A Horse-and-Buggy Priest, III

III.

The young couple had moved into Gunnar Haugen's barn—but for a house! It rested on studs so that the cold wind rose up through the floor; you could see through the cracks in the walls. When the blizzards came, snow swept over their bed as they lay asleep. The peasants had tried to daub and seal the cracks as best they could, but it didn’t help much. Now the priest had the house covered with cardboard inside and clad with bark on the outside, and slammed boards between the studs at the bottom, but it was still as if his feet turned to ice when he sat still for a while. And then it was just this one room. Alas, how different from the dreams of the pleasant rectory!

She could not help it, but tears ran down the cheeks of the pastor’s wife as she went and did housework. How could she arrange things and make them feel at home out of this! They had used carpets to divide the room into three parts. Behind one rug stood their bed in a corner, behind the other was the pastor's "study room," that is, a small table in front of one window with a stool by it. The rest of the room was the living room, a small space around the stove that stood in the middle, where the lady when the priest was out, usually sat in mute despair with her legs up on the grate to get some heat.

In the beginning they intended to cook inside the farmer's house and then carry the food across the farm if they did not want to eat in his living room; but as this was too desperately inconvenient, so she had the hallway outside the storehouse divided into a small room where a stove was set up. Of course there was no question of keeping a girl, and it was good because she always had something to take care of that distracted her thoughts, otherwise she would have gone mad. But the fine Miss Christian often sighed and had to stop to breathe every time she had to shake the heavy bedclothes or sweep the carpet. If there was only someone to talk to! The woman on the farm was kind and helpful and did not know how good she made it; but she could not speak of anything but hay, corn, cows, and pigs. Alas, she had not walked on Karl Johans Gate[i]—she had not been to the student balls, she had not seen a Laura Gundersen[ii]and Johannes Brun[iii] play, she had not thrown flowers at the king and received a nod from him in return.

At first the pastor’s wife was so overwhelmed by loneliness and the strange surroundings that she was actually afraid of being alone. She had also experienced her first thunderstorm. Lightning upon lightning flashed, it was as if the whole sky opened up with hundreds of flames of fire, hissing serpents of fire shot across the horizon, and it roared as if heaven and earth were collapsing. The pastor’s wife screamed loudly, she ran around like crazy, and at last she jumped down into Gunnar Haugen's basement.

When her husband came home, she was quite pale. She threw herself on his neck and asked him to be allowed to join him on his travels; she dared not be alone anymore. She also got permission, but she soon had to give it up. These awful distances! And then rattle in the car on the uneven roads or where there were no roads at all. And when one had then shaken one's life away or was frozen stiff, then had to enter the small, nasty, log-houses, where children's clothes often hung for drying, and where the air was utterly suffocating. And then having to eat and sleep in this air! Many of the farmers here were also from settlements in Norway, where they had little regard for clean food, and it was almost impossible to taste their well-intentioned dishes, set out in black wooden trays.

She had often resented the farmer's wives, who, when they came to her nest, clasped their hands in amazement at how nicely she had made it. She did not know if it was hypocrisy or what it was; but now, on the other hand, she understood it when she saw their own conditions. That a human being could endure such conditions! Small earthen holes in a hill, a wretched shed covered with black cardboard or a narrow log house where the clay fell out between the logs, and which was full of bedbugs and screaming, soiled kids. The same room to live in, cook in, and sleep in—it was a good deed, after all, that the doors were so far apart and went straight out to the prairie; thereby came then fresh air, but ah for a draft! It was enough to break down the strongest health! Could people really get used to it? It was almost to despise them, it was to sink down to the animal level. No, then her lonely chair in front of the oven at home with her legs on the oven rack was preferable.

Why had no one told her this before? Why had Cooper written about the gleaming lakes surrounded by impenetrable, secretive forests, filled with romantic Indians? Here there was not an Indian to be seen, just swampy plains full of ordinary Norwegians who were even more sloppily dressed than the sailors back home in Kristiania. Kristiania!—alas, to be the one who was there!—the one who could travel there today or tomorrow! Now the balls had begun—perhaps the first City Council Ball was over; she should have been there —where she should have danced—no, it was true she was not allowed to dance since she was engaged to a theologian—I wonder if her friends were still invited to Chocolate at Günther by the students or the cadets? Maybe Elisa Ring had inaugurated her light blue silk dress, which she sewed before she left?

She was awakened from her dreams by someone shouting "Hello!" outside the window. She leapt up. Out in the yard stood Gunnar Haugen with a bloody calfskin in his hand. "If Mrs. wanted some veal today, we just slaughtered it."



[i] The main street of Kristiania (Oslo).

[ii] A famous Norwegian actress.

[iii] A famous Norwegian actor.

A Horse-and-Buggy Priest, II

 The priest had summoned the church to a meeting there in his own room, as it was the largest that existed in the "City." He was still filled with resentment at the shameful manner in which the conditions of the Letter of Call were fulfilled, or rather "not fulfilled." He was upset by the eerie impressions he had received at the reception, and he had set out to read the text to the peasants. He paced up and down the floor and smoked a long pipe, pondering the speech, while the peasants gathered outside or struck a small trade in the shop below. The pastor’s wife sat pale and dull on a chair by the window. She had not yet recovered from the exertion after the journey; if one spoke to her suddenly, she became hot in the face and got tears in her eyes. She dreaded how the meeting would turn out. Then the peasants came up the stairs, she shook their sweaty hands one by one, some of the farmer's wives had followed; they brought butter and eggs and some chickens for the young pastor’s wife, and they looked her kindly in the eyes. This first sign of love made her feel so well that she whispered in her husband's ear, "Do not be too strict, Christian!"

The priest began his speech rather calmly: he told the details of his calling, the prospects he had as a theological candidate with the best character at home in the old country, the promises the old priest who got him to move over had given, and—so he broke loose. He described his arrival and what he had felt; he asked them if they had lied to him and deceived him with intent, or where did all their vows go? Not even a roof over your head, and now that winter was approaching; this Mr. Wilkens had informed him that he could not stay there for more than a week. What was their intention? Would they starve him to death? Freeze him to death? Or what did they want? No Church—no vicarage—no ability to do anything! Was it not for the fact that he had to stay here, he would have gone home tomorrow morning. He had expected to come to loving people who longed for the good of the Lord and would welcome him with open arms, and what did he find now? People who seemed indifferent to whether he had come there or not, and who let him fend for himself now that they had first lured him into the trap.

The speech made an extremely eerie impression on the peasants; they all looked at each other and at the man who was usually their spokesman at the meetings. Per stroked his chin and was spitting on the floor to the North, South, East and West, all signs that his thoughts were brewing. Finally he got up. "I think you're too brave, Priest," he said, "you take this so purely for the contrary. You must keep in mind that this came upon us unexpectedly, we did not know anything about it, but we know that if we have promised, we will keep it, you just have to be patient. The land lies there for you; it isn’t broken yet, but we will help you clear it as best we can, and we will build houses as soon as we can get timber planks and pay for them. When we wrote the Letter of Call, we did not know of the grasshopper, and we cannot help that our Lord sent this evil on us, you see. But we will gather everything we can for you, it must be certain. And so there's one other thing I want to tell you Priest. You’ll get nowhere being stiff and haughty as the Priests in the old Land are, for here it is the Peasant who "rules,” you see, here we are in a free "country" you see, and the bondage we toiled in at home, it's over in America you see. And here there is no cashbox out of which you are conveniently paid, here there is no old King or old Bishop who tells me to do so and so. It is me the farmer, who steers the ship here, you see, and if you do not want to go with us, then it will be worse to fire yourself, because then you will starve and sit on a bare mound. And then I will send you home, and you will be have to come up with the travel money yourself. But if you are kind and wise and behave well as a good priest should do, then I know that people are not worse here than in other cities, and they will all do well for you all, both great and small." Per's speech caused great happiness, the peasants nodded and laughed and said "it was true, as Per had said."

The priest also felt a little ashamed, he admitted that he had been too hasty, and with fine words asked them to help him adjust a little, and made it obvious how desperate he was here in this foreign land, and unfamiliar with the language. Yes, they all knew about that from the time they had come here. The consultation ended with the priest being allowed to live in Gunnar Haugen's storehouse for the winter, then they would fix it as best they could, and then see to getting a house as soon as there was any possibility of it.

After the meeting was over and the peasants left, the priest stood by the window for a good while and looked at them. Most of them drove into the pubs, those who did not want to were laughed at by the others; some already went out a little unsteady on their feet. "Now I understand the Synod," muttered the priest"these people need strict disciplinethey must be governed with an iron scepter."

A Horse-and-Buggy Priest by Kristofer Janson

Kristofer Janson was a Norwegian poet, author, and Unitarian. He spent many years in America working primarily in Minnesota. He wrote many stories about the immigrant experience, most of which have never been translated into English to my knowledge. One of these works is Saga of the Prairie (Præriens saga) which contains several short stories. 

I have attempted to translate "A Horse-and-Buggy Priest" from this book because it shows some of the hardships that my great-grandfather went through as a priest for the Norwegian Synod. I do not know Norwegian, so I rely on Google Translate alongside Einar Haugen's Norwegian English Dictionary, and take some liberties to clarify phrases. I would love for someone more equipped than I am to do this, but so far no one has done so.

I will post the story in parts:


 

I.

"Horse-and-Buggy" Priest? What is a "Horse-and-Buggy" Priest? Yes, there is one who, partly for a living and partly in zeal for his calling, goes out far west between the settlers to bring them the food of the Spirit that he can offer; goes out where there are no railways, no roads, where you have to wade through bogs and rivers to get from hut to hut. A "Horse-and-Buggy" priest is one who, for this reason, has to spend half his life on the country road in his buggy, he roams there in rain and snow as well as in scorching sunshine, and when he has sown the health of his youth down there in the steaming, feverish swamps, he leaves there as poor as he came, for it is rare that he can get his wretched salary paid. One year there are grasshoppers there, another year a drought, the third year floods are there, there is always something that has been there which intervenes in the priest's coffers. One can say what one wants about the Norwegian Lutheran Priests; one may have many objections to their letter-worship,[i]spiritlessness, and dog-like loyalty to hundreds of dogmas --- one thing must also be admitted, however: they count among themselves many good, brave men who have neglected all considerations of the comfort of a civilized life and have gone into want and troubles without number to serve their Lord and Master according to the precepts of their society.

The Priest we are talking about here did not know what awaited him. He had just finished his exams at home, had been engaged for a long time, wanted to get married, and for that reason he then accepted one of the letters of call that an elderly American priest who had come to Norway to fish for graduates brought with him from various Norwegian Settlements. The summons told of many glories: there was a complete settlement, even a small town, one had its own post office, the incoming priest was to have so many acres of land and a rectory in addition to 600 dollars a year. His elder brother in the Lord could not adequately praise the place, though he himself had certainly not been there; he also depicted the great clergyman who was among the settlers with poignant colors, and then his younger brother's heart was touched. He married and traveled over.

His young wife was a Christian maiden who had read many novels. She knew America mostly from Cooper's Indian stories, and she expected to find Unkasser and Chingackgooker wandering between dreamy lakes. She had taken her current husband mostly because her parents thought they would make a good team and because he was a theologian. She admired him. She thought he was very learned and superior to her when he laid out for her the different dogmatic doctrines and about the difference between transubstantiation and consubstantiation.

Along the way, the young newlyweds built castles in the air around their future home. They wondered what the rectory looked like and the garden, how many cows and chickens they could keep. She was to drink so and so many pots of milk a day and become really thick and fat; for now she was of very weak health. They were to drive around together to their parishioners and be received everywhere with smiles and open arms. He had been told that the settlers there were mostly housewives from home, and he thought of them as humble and submissive as at home. He was to go among them as a father and give them comfort and counsel. However, these patriarchal dreams were uncomfortably interrupted when they got there. There was no gathering of curious faces at any rectory where the settlers thought themselves all prepared for their coming; because first there was no rectory and second, no one knew when the priest arrived.

The people had been greatly astonished when they heard that they should have a priest; they did not expect their call to succeed, and it is true to say that it was the board of the Synod more than the people themselves who had run this arrangement. The congregation had promised to build a rectory in case they got a priest—it was true—but they thought it would be soon enough when they got the priest, and so— the grasshoppers had been there this summer and ruined it for them, so that it was possible to build now in the autumn. The poor young man felt considerably cooled. He stared in despair from his emigrant carriage, with strained oxen; for the last part the railway was left open, and horses were another rarity there. He saw beyond a cold, damp landscape, sad in its monotony, a wild prairie where the coarse grass still half-withered, with some black spots here and there with a little hut on them, and then some yellow stumps of corn-leaves, which remained. Out on the horizon a black forest closed like an iron lattice for his prison, and here and there on the plain flashed some puddles, half small lake, half bog. A gray, unhealthy steam rose from them now towards evening. His wife lay ill under the sun canopy on the carriage, the journey had been too strenuous for her; she was too tired to see.

"Are we not coming to the house soon now, Christian?" She called out to him.

"But dear good people! You must get me a house!" shouted the pastor to the few of his church members who had happened to surround the carriage. They scratched their heads and whispered together. "It's best you drive to the Post Office, so long, you'll probably stay there tonight?" was finally the result of the consultation. "We have to follow up."

They stopped outside a small house, painted white, built in the manner of the common American store, with a sign almost as big as half the wall of the house. The sign read: “M.R. Wilkens. Grocery-store and Post office. “Outside the door came a suffocating odor of spoiled fish and half-rotten vegetables, a corner of the shop next to the green soap barrel was divided into the post office. Two outbuildings and three other small houses adjoined this municipal building and made up the town mentioned in the Letter of Call.

After a long negotiation, during which the young lady lay shivering under her blankets while the priest sat on the wagon pole and waited, it was finally decided that they should be allowed to stay there for the time being. Mr. Wilkens turned out to be a tall and thin American with a goatee, he greeted them politely and spoke a whole lot which they did not understand. Then he shouted at his shop assistant, and the two of them began to haul out and carry their luggage. But when the newcomers finally stood in the deserted, cold room with three chairs and a sofa bench to be beaten out into a bed, with not a female being to take care of them, just a bachelor downstairs whose language they did not understand, a smell of rancid herring from the shop, and a desolate landscape outside wrapped in damp fog—yes—yes, then they looked at each other and burst into tears. Paradise was near.



[i]“…petty adherence to the wording of a text without regard to its spirit and meaning.” https://ordnet.dk/ods/ordbog?entry_id=60170095&query=Ulk