Pontoppidan's definition of God's call

 

Pastor Hans Jakob Grøgaard Krog:

Pastor Muus' development of the conversion process cannot be applied to the conversions that we hear about in the Scriptures or in the history of the Christian church, e.g. not to Paul's conversion.

We are talking here about Pontoppidan's definition of God's call. But then we have to let Pontoppidan explain himself. Now how does Pontoppidan understand the words, "gives power to assume?" Pontoppidan depicts just two kinds of state in which man can find himself in this life: The state of sin and the state of grace. Next he teaches that Man is in the state of sin until he is born again; see questions 487 and 488. Pontoppidan believes that man only enters the state of grace at regeneration, question 395. And what does he teach about man's condition in the state of sin? Does man then have the power, desire, will and freedom to do what God wants, to decide for the Good? No, his will is incapable of good and inclined to all evil. Until regeneration occurs, man is in Satan's Power. Can the unregenerate man have a power by which he can decide for himself before God? After all, he is still under Satan's power, and Satan will not allow him to repent and believe. The call must give man ability so that he can accept grace. We do not deny that the Call of every man has full power with it to repentance. But this does not mean that everyone gets power, is partaker of the power to receive grace. The same Word that calls a person is what gives them power to believe. But Pontoppidan says that Man does not get this power until the moment of rebirth.


Ole Johan Knutsen Hagestad

 From the Evangelisk Luthersk Kirketidende Volume VIII, No. 46. 18 November 1881, pages 727-28:


 

 

 

 

 

 

O.J.K. Hagestad.

Ole Johan R. Hagestad, former pastor of Rush River and annexed congregations in Pierce and St. Croix counties of Wisconsin, died in the faith of his Savior on the 27th of October at the age of 43 years and 10 months. His surviving wife as well as six children, of whom the two eldest boys are confirmed, mourn the loss of a beloved and faithful spouse and father.

The funeral took place on the 31st of October, on which occasion the undersigned and Pastor Krog of Baldwin officiated. The actual funeral service was held at South Rush River Church by Pastor Krog. He took for his text II Corinthians 5:1-2,[1] and on the basis of this he described 1)the Christians' happy hope in the midst of tribulations with special application to the deceased, 2)why the Christians could have this hope. The application was firstly an exhortation to all to be prepared whenever the Lord might call us away, and secondly an encouragement to believers to stand firm and not betray their Savior, even if one had to sigh under the tribulations of mortal life. And then finally he gave a word of consolation to the bereaved. The Lord gave us on that day a beautiful weather, and a great multitude of people from the surrounding congregations were gathered to show their former priest and pastor the fittest honor.

Hagestad was a priest in the above congregations from the summer of 1863 until the spring of 1876, when he had to resign due to a long-term breast disease. He carried his cross with great patience; he was seldom heard complaining; but he left everything to the faithful care of God. For the past three weeks, he was getting weaker day by day, and he even thought he should have wandered away while I was absent during the Chicago Conference. As soon as I got home and heard about his condition, I traveled to him. One of the first things he told me when I came was that he had asked his wife to greet me in case he should die before he could talk to me and enjoy the sacrament, that the Lord was his shepherd, his rod and staff, who comforted him. The next time I came to him, he had already fallen asleep two hours before.

When he resigned, the congregations subscribed to approximately $2,500 for him, just as the offering is also given to him in the three largest of the congregations he ministered to. I mention this only as an example, other congregations in similar cases might find it useful to follow.

The Lord then have mercy on the bereaved; may He help them and all of us, that we may always be found wearing the garment of Christ's righteousness, so that after the end of toil, struggle, and work down here, we may sit at table with all the elect in the great heavenly wedding feast. Provide this by your grace Lord, for Christ's sake! Amen.

Marcus Thorsen

 



[1] “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed with our habitation which is from heaven.”

Sand Creek Consecration

 From the Evangelisk Luthersk Kirketidende Volume V, No. 22, 6 May 1878 P. 345

On Thursday the 11th of April, the congregation in Dunn Co, Wis, had the joy of having a new church house inaugurated in the name of the triune God. The congregation was founded as early as 1864 by Pastor O.J.K. Hagestad of Rush River; then it was operated from 1866—74 by Pastor K. Thorstenjen, 1874—76 by Past H.G. Krog and finally by Pastor H. Haakonsen. 

The reason why a settlement as large and beautiful as Eighteen Mile Creek has not before been able to rejoice in having its own church-house is not that there were too few settlers, nor that they were too poor, or that zealous preachers of the word were lacking to work for the church; but the reason here, as elsewhere, has been a sad split into parties that for a long time stole power, and both the ability and courage to get going, and when they finally could and wanted to start building, disagreement arose regarding the church's location and so on. Finally, some agreement was reached in the spring of 1876, and they laid hands on the work and began to break stones for the walls.

Then a sad accident occurred, when a huge block of sandstone suddenly fell down and in its fall literally crushed two hopeful young boys, mutilated and terribly wounded a third who, as if by God, escaped death, and broke one friend of an elderly family caregiver. There was blood on our church wall; the event shook many but became a blessing both for the individual families who were most affected by the accident, and for the entire congregation, who now took the matter earnestly and seriously.

Builder Olaus Olsen of Menomonee put the finishing touches on the work and directed erecting the steeple, painting the interior, installing the pews, pulpit, altar ring, etc. for $600. The church is a frame building, 46x32 feet with steeple of 14x14 feet, and now costs about $1500. Above the entrance is a beautiful and spacious gallery. The Women's Association had by much diligence and agreement provided about $70 for the altar vessels, pulpit altar ornaments, and carpet. The location of the church is exceedingly beautiful; surrounded by beautiful, smiling meadows, it lies, surrounded by a small wood, on a high bank by the lovely Menomonee River.

At the inauguration, the opening prayer was read by Past J.L. Dietrichson and the closing prayer by Past H. Haakonsen. The initiation speech was given by Pastor M. Thorsen, the inaugural sermon by Pastor H.G. Krog was on Philippians 3:20 .: "Our citizenship is in heaven."[1] He demonstrated what this citizenship is based on, what it consists of, and also how this house by the pure preaching of the Word and the administration of the sacraments should remind us of it, call and draw us to it, fortify and empower us in it, to the glory of God’s name and the eternal salvation of souls. The Menomonee choir came up and kindly assisted on the occasion, which, favored by a good weather, had gathered a large crowd of attentive listeners. God grant then that our Church House may in truth be and become a proper House of God and a house of prayer, where blood-bought souls become vessels of God through the pure Word and sacraments and bear fruit for eternal life, for Jesus' sake! Amen. —Harald Hakonsen.



[1] “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ.”